The Sublime Revelation (al-fath Ar-rabbani) by Shaikh ‘Abd Al-Qadir Al-Jilani, , available at Book Depository with free delivery. The Sublime Revelation Al-Fath ar-Rabbani. Shaikh ‘Abd al-Qadir al-Jilani, Muhtar Holland (tr.) Paperback. A Collection of 62 Discourses. By: Abd Al-Qadir Al-Jilani, Muhtar Holland Publisher: Al-Baz Publishi Paperback, pages Alternate SKU: bok, , ,

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Pay attention to Him with your hearts. You cannot palm it off on me, because I have seen a lot just like it. Divest yourself of your power, your strength and al-faty very existence [wujud], and throw yourself shblime before the Lord of Truth Almighty and Glorious is He without power, without strength, without attachment to material means [sabab], and without idolatrous worship of any created thing.

They have forged ahead, and the grass has sprung up to cover their tracks. Add a review and share your thoughts with other readers. One day you are obedient, then disobedient the next.

Walk ao-fath the straight highroad [al-jadda al-mustaqima]. Everything you fear, or look to in hope, is your god. Perhaps in the assembled company there is someone who deserves to be treated with respect and good manners beyond your minds and comprehension.

Home About Help Search. Creatures are powerless to cause you injury or bring you benefit; in such matters they are merely instruments of the Lord of Truth Almighty and Glorious is He.

The work that is done for the sake of Allah Exalted is Thr. I do not chart my own course; no, I cannot match the skill of destiny, so I comply with His wishes and submit to Him.


Al-Fath ar-Rabbani – Necklaces of Jems

For anyone who is having difficulties in bringing the paper book maybe the form of The Sublime Revelation Al-Fath ar-Rabbani in e-book can be your choice. You eat as cattle eat, without investigation, without consideration and without question, without conscious intention [niyya], without [waiting to receive] an [inner] command or action. If His blessings distract you from Him, then they are unlucky for you.

This subject is familiar only to those who have experience of it, so it is not something you can recognize from the bare description.

O Allah, bless us with harmony and the abandonment of discord, and: Get undressed so that He may clothe you. The hypocritical pretender gets the things of this world through his religion, and by assuming the guise of the righteous [as-salihun] without being worthy of it.

The Sublime Revelation (Al-Fath ar-Rabbani)

Like inclines toward like, each revolving around the other. You will find no salvation [falah] until you break off relations with people of influence and means, and stop regarding creatures as the source of benefit and loss.

The goods you got from them will be consumed by others, while you must suffer punishment and face the final reckoning.

Your present condition is one of foolishness, artificiality, affectation, falsehood, pretense revealtion hypocrisy. You must practice sincerity in your actions. But the burden of proof rests on the plaintiff, and the oath on the one who denies [the claim]. The only things you aspire to are the robe and the turban, food and sexual intercourse, houses and shops, spending time with people and enjoying their company.


His work is there when times are good, but when hardship comes along he does no work. You will be unable to evict it from your heart and to abstain from it, and it will kill you as it has killed others.

The Sublime Revelation : Al-Fath Ar-Rabbani by Shaikh Abd Al-Qadir Al-Jilani (1993, Paperback)

As Subllime Almighty and Glorious is He has said: What has been preordained for him is read out to him, so he knows his refuge and how he will come to arrive there. This is why Malik ibn Dinar said to one of his pupils: The name field is required.

Its final stage is the renunciation [zuhd] of ar-rabbni apart from the Lord of Truth Glorious and Exalted is Heand an attitude of indifference toward gold and dirt, praise and blame, gifts and the withholding of gifts, Paradise and the Fire [of Hell], blessing and suffering, affluence and poverty, and the presence revelattion absence of creatures.

From you I want deeds without talk. Your outer show [zahir] is abstinence, but your inner reality [batin] is appetite [raghba]. Your sole concern is getting people to notice you.